DownshoreDrift

Our Identity In Christ

I have been really thinking about spiritual formation over the past several months and how we can be formed into the image of Christ. The Church's main job is to make disciples of Jesus. We often focus most heavily on everything else and we leave the disciplemaking to parachurch organizations if we think about it at all. But, God wants each of us to reflect Christ.  This starts with knowing who God is and knowing our identity in Christ.  If we know who Jesus is and who He has made us to be, we have the start that we need in living for Him. Who we are dictates how we act. We must be transformed by the renewing of our minds and we must live from the life of Christ within us, not from our own resources.

Here is a list of verses that deal with our identity in Christ that I found HERE. Read over them and ask God to help you live from the reality that He provides us. This is also helpful to use in discipling others.

 The Word of God Says in Jesus Christ...

I am faithful (Ephesians 1:1)

I am God's child (John 1:12)

I have been justified (Romans 5:1)

I am Christ's friend (John 15:15)

I belong to God (1 Corinthians 6:20)

I am a member of Christ's Body (1 Corinthians 12:27)

I am assured all things work together for good (Romans 8:28)

I have been established, anointed and sealed by God (2 Corinthians 1:21-22)

I am confident that God will perfect the work He has begun in me (Philippians 1:6)

I am a citizen of heaven (Philippians 3:20)

I am hidden with Christ in God (Colossians 3:3)

I have not been given a spirit of fear, but of power, love and self-discipline (2 Timothy 1:7)

I am born of God and the evil one cannot touch me (1 John 5:18)

I am blessed in the heavenly realms with every spiritual blessing (Ephesians 1:3)

I am chosen before the creation of the world (Ephesians 1:4, 11)

I am holy and blameless (Ephesians 1:4)

I am adopted as his child (Ephesians 1:5)

I am given God's glorious grace lavishly and without restriction (Ephesians 1:5,8)

I am in Him (Ephesians 1:7; 1 Corinthians 1:30)

I have redemption (Ephesians 1:8)

I am forgiven (Ephesians 1:8; Colossians 1:14)

I have purpose (Ephesians 1:9 & 3:11)

I have hope (Ephesians 1:12)

I am included (Ephesians 1:13)

I am sealed with the promised Holy Spirit (Ephesians 1:13)

I am a saint (Ephesians 1:18)

I am salt and light of the earth (Matfthew 5:13-14)

I have been chosen and God desires me to bear fruit (John 15:1,5)

I am a personal witness of Jesus Christ (Acts 1:8)

I am God's coworker (2 Corinthians 6:1)

I am a minister of reconciliation (2 Corinthians 5:17-20)

I am alive with Christ (Ephesians 2:5)

I am raised up with Christ (Ephesians 2:6; Colossians 2:12)

I am seated with Christ in the heavenly realms (Ephesians 2:6)

I have been shown the incomparable riches of God's grace (Ephesians 2:7)

God has expressed His kindness to me (Ephesians 2:7)

I am God's workmanship (Ephesians 2:10)

I have been brought near to God through Christ's blood (Ephesians 2:13)

I have peace (Ephesians 2:14)

I have access to the Father (Ephesians 2:18)

I am a member of God's household (Ephesians 2:19)

I am secure (Ephesians 2:20)

I am a holy temple (Ephesians 2:21; 1 Corinthians 6:19)

I am a dwelling for the Holy Spirit (Ephesians 2:22)

I share in the promise of Christ Jesus (Ephesians 3:6)

God's power works through me (Ephesians 3:7)

I can approach God with freedom and confidence (Ephesians 3:12)

I know there is a purpose for my sufferings (Ephesians 3:13)

I can grasp how wide, long, high and deep Christ's love is (Ephesians 3:18)

I am completed by God (Ephesians 3:19)

I can bring glory to God (Ephesians 3:21)

I have been called (Ephesians 4:1; 2 Timothy 1:9)

I can be humble, gentle, patient and lovingly tolerant of others (Ephesians 4:2)

I can mature spiritually (Ephesians 4:15)

I can be certain of God's truths and the lifestyle which He has called me to (Ephesians 4:17)

I can have a new attitude and a new lifestyle (Ephesians 4:21-32)

I can be kind and compassionate to others (Ephesians 4:32)

I can forgive others (Ephesians 4:32)

I am a light to others, and can exhibit goodness, righteousness and truth (Ephesians 5:8-9)

I can understand what God's will is (Ephesians 5:17)

I can give thanks for everything (Ephesians 5:20)

I don't have to always have my own agenda (Ephesians 5:21)

I can honor God through marriage (Ephesians 5:22-33)

I can parent my children with composure (Ephesians 6:4)

I can be strong (Ephesians 6:10)

I have God's power (Ephesians 6:10)

I can stand firm in the day of evil (Ephesians 6:13)

I am dead to sin (Romans 1:12)

I am not alone (Hebrews 13:5)

I am growing (Colossians 2:7)

I am His disciple (John 13:15)

I am prayed for by Jesus Christ (John 17:20-23)

I am united with other believers (John 17:20-23)

I am not in want (Philippians 4:19)

I possess the mind of Christ (I Corinthians 2:16)

I am promised eternal life (John 6:47)

I am promised a full life (John 10:10)

I am victorious (I John 5:4)

My heart and mind is protected with God's peace (Philippians 4:7)

I am chosen and dearly loved (Colossians 3:12)

I am blameless (I Corinthians 1:8)

I am set free (Romans 8:2; John 8:32)

I am crucified with Christ (Galatians 2:20)

I am a light in the world (Matthew 5:14)

I am more than a conqueror (Romans 8:37)

I am the righteousness of God (2 Corinthians 5:21)

I am safe (I John 5:18)

I am part of God's kingdom (Revelation 1:6)

I am healed from sin (I Peter 2:24)

I am no longer condemned (Romans 8:1, 2)

I am not helpless (Philippians 4:13)

I am overcoming (I John 4:4)

I am persevering (Philippians 3:14)

I am protected (John 10:28)

I am born again (I Peter 1:23)

I am a new creation (2 Corinthians 5:17)

I am delivered (Colossians 1:13)

I am redeemed from the curse of the Law (Galatians 3:13)

I am qualified to share in His inheritance (Colossians 1:12)

I am victorious (1 Corinthians 15:57)

Here is another good teaching on this subject if you want to go deeper.

Christian Political Engagement as Witness and Apologetic

I've obviously been thinking a lot about politics lately, as have most Americans. I've continually made the statement that Christians are to be prophetic on issues instead of being political. We are to live from the ethic of the Kingdom of God rather than the power plays of the kingdoms of men. Being prophetic is about adhering to the truth while being political is about grasping for worldly power, something that is forbidden to Christians. That does not meant that we should not be engaged in politics. Political activity is only the way that human beings govern themselves and establish an ordered society. Christians should most definitely be involved in that. But, we should always involve ourselves in the political process on the basis of truth instead of on the basis of ideology or party affiliation. If we lean toward worldy ideology without being tied to the truth of Scripture, we end up sacrificing truth for political expediency and we become nothing more than a special interest group attempting to get our own way. It all becomes very selfish and unchristian.

That is why I brought up the issues with Sarah Palin over the past few days. I am not rejecting her as a candidate or as a person. I am a conservative, so you can probably figure out which way I will end up going in this election. But, it is important to praise the good in our candidates while also sticking to our convictions on the issues that matter to us. Sarah Palin and her husband both work very long hours and they have 5 children. She has a newborn with Down's Syndrome. Her 17 year old daughter is 5 months pregnant. I would imagine that her husband will quit his job if they move to Washington, so he will obviously be around with the children and that is a good thing. I bring all of this up because we've never had a female candidate for our highest offices who was a mother of young children. What we say about that has everything to do with the message on the family that we have been proclaiming for 3 decades now. We can't just jettison that message because we have a chance to have access to the White House and get conservative justices elected to the Supreme Court.

If Sarah Palin Were a Liberal Democrat . . .

What would be the reaction of conservative, Evangelical Republicans? Or, Republicans in general? That is the question that is lingering in my mind this morning and I believe that the answer has a great deal to do with the public witness of of the evangelical church in America.

Over the past 20 years or so, I have witnessed evangelical leaders, preachers, and conservative Republicans use instances of working, career pursuing mothers and unwed teen pregnancy as examples of family and moral breakdown in our country. Liberal Democrats were regularly attacked for their views on these issues (see Dan Quayle and Murphy Brown in 1992). I found myself in agreement with the principles espoused by the Right, but uncomfortable with the way that these issues were used in regard to party politics. I am ardently Pro-Life and believe that sex should wait until marriage. I believe that a parent's first priority is to their children over their career and I believe that it is best if the mother can stay home with the kids, although I fully understand that that is not always possible financially. I also would not put that on anyone in a legalistic way because people are free to make their own decisions on this issue. That is my opinion and I would not judge anyone for choosing a different course, as long as their children were taken care of.

When Sarah Palin was first announced, I thought it was a good choice.  I greatly respect the work of governors and I did not see the experience issue as being a concern. I also did not think that the fact that she was a woman or a mother of 5, even an infant with Down's Syndrome, would disqualify her. But, I did wonder how she would manage all of these challenges and how conservative evangelicals would view this, because I have always heard a different message from them regarding motherhood and raising children. Then, when it was revealed that Palin's 17 year old daughter was 5 months pregnant, I expected there to be some type of statement about the dangers of teen sex and/or the need for parents to be attentive to their children and "focus on the family." That is what we've heard for the past 20-30 years from evangelicals, right?  I have been surprised.

From a CNN article entitled Evangelicals Rally Behind Palin After Pregnancy News, this is the response of some of Conservative and Evangelical leaders:

Racial Diversity a Gospel Imperative: Thoughts From the Willow Creek Leadership Summit

Why don't Southern Baptists have conferences like this???  A group of about 10 of us are attending the Willow Creek Leadership Summit at a satellite location here in Montgomery. It has been really good so far, with excellent sessions led by Bill Hybels, Gary Haugen of the International Justice Mission (who said, "Leadership that matters to God involves issues that matter to God"), Wendy Kopp of Teach for America, John Burke of Gateway Community Church, and Bill George. All of the speakers were excellent and very challenging. They gave great foundations for leadership in the church and the world and told amazing stories of risk and adventure in creating new realities. The theme this year seems to be focusing on the issue of justice and social issues.

Probably the most poignant speaker of the day for me was Efrem Smith of  The Sanctuary Covenant Church in Minneapolis.  He spoke on the need for a racially diverse, multicultural church witness in America. Here are the notes that I took from his talk:

• The church should be a solution to the racial divide in our country, not a part of the problem.
• Culture should be engaged for Kingdom purposes, not necessarily fully embraced
• We live in a multi-cultural, technological, innovative, multi-racial, multi-ethnic, connected, global world.
• The more diverse that we as a nation get, the more divided we become. We are in need of leaders who will engage this world to bring about peace and prosperity to show that there is a God who brings hope, healing, justice, and transformation.
• 30 years ago, 1 in 100 children born in America were born of a mixed race. Today, it is 1 in 19. The next generation will not be under the rigid racial distinctions of the past.
• We must lead and be prophetic in a multicultural world.
• A leader in this world must be invaded by God to lead multiculturally and multiethnically.
• 1 John 4:7 - Love one another - In order to lead in a multicultural world, we must be a beloved leader. You become this way when you allow yourself to be taken by God and His purposes.
• We must be connected to God so that people can see God through us.
• It is not about qualification to lead multiculturally, it is about being picked up by God and being carried along by His purposes.
• When we have been filled by God, we will address issues of race, class, and ethnicity around the world. Does the church have an answer? Yes!
• If the church really wants to transform where the pain is, we will invest in and plant churches in the inner city and find dwelling places where the hurting people are.
• We must be able to confess where we've gotten in wrong.
• The reason why we've had racial and ethic storms in this world is because man's desire for comfort has come in conflict with God's desire for reconciliation and healing.
• What if we confronted the reasons for why churches are ethnically and racially divided and addressed those reasons? Our primary identity is not racial. We should not have white churches and black churches in cities that are racially and ethnically diverse. The church should represent the community and consist of all people. This is what the Gospel commands. Along these lines Smith says,

"The Church must wrestle with what it means to equip the saints to advance the Kingdom of God in an ever-increasing multi-ethnic and multicultural world. In order for this to happen, pastors and ministry leaders must begin by seeing reconciliation as theology and Christian formation. Reconciliation must be seen as spiritual discipline on the same level as prayer, fasting, and stewardship. One of the major issues with which we still struggle in the body of Christ is racial segregation. There still exists a belief among many church leaders that a homogenous church model is the best for church development and growth. Within an ever-increasing multi-ethnic and multicultural society, when sociologists want to prove that there is yet a racial divide, many look no further than the church to make this point."

Efrem Smith went on to say that the only proper response to a multi-cultural society is a multi-cultural church. I agree. Raffi Shahinian left a comment on my post from the other day on this issue pointing me to a post that he had written on the subject. Raffi said that the church has always had a problem with racial and cultural divisions. That is why Paul talked about it so much. But, the point was that they were not allowed to stay in those divisions. Paul prophetically called them out of their inward focus to a broader reality of the diverse Body of Christ. Raffi says that a great deal of Paul's writings dealt directly with this issue of prejudice between differing groups based on race, culture, background, and ethnicity. Romans should be read in this context because we are all equally sinners and justified by faith - whether Jew or Gentile. This is why Romans 1-8 sets up the rest of the letter in calling Jews and Gentiles (who are both reconciled to God the same way) to love one another and accept on another. Galatians deals with this, as does Ephesians, Colossians, 1 Corinthians, etc. It goes on and on. I have never thought about it that way, but he is right.  The Gospel is made up of both vertical reconciliation (between us and God) as well as horizontal reconciliation (between man and man).  For the Church not to display this in a racially divided land is to not display a holistic Gospel witness.

Here are thoughts from Efrem after he spoke at the Summit:

Compassion and mercy ministries lead to engaging in justice advocacy.  That is worth thinking about.

God continues to speak to me on this issue. I am working on a book on this subject with the Montgomery story as a background. I have come to believe that reconciliation is a gospel issue - it is not a preference issue. Our churches must deal with this to be able to effectively proclaim the gospel to the mission field of America. If we do not, any claim to be serious about reaching our country is just words.

UPDATE:  This is a great post on the detrimental nature of silence on the racial issue in our churches. Pretending like it is not a problem, or like if it ever was a problem it was dealt with in the past, is not a helpful take on the current issue within the church.   

The Righteousness of Christ

I write a lot about social justice issues, missions, and reforming culture. But, it is only possible for the Christian to engage in any of that because we have first and foremost been set free from our sin, death, Satan, and Hell by the blood of Jesus and His sacrifice and victory on the Cross and through His resurrection. Because "it is finished" we no longer need to make striving for our own righteousness before God our all consuming focus. We are free to serve God and others!  We can entrust ourselves to God and truly believe that we are righteous with the imputed righteousness of Christ! What a great salvation!

I first ran across Dr. Rod Rosenbladt a few years ago when a friend of mine passed me a little booklet called Christ Alone. It was gold. I happened to see a link to a Dr. Rosenbladt mp3 on The Gospel for those Broken By the Church. I have not listened to this yet, but a couple of excerpts are printed that I found helpful:

If the Ten Commandments were not impossible enough, the preaching of Christian behavior, of Christian ethics, of Christian living, can drive a Christian into despairing unbelief. Not happy unbelief. Tragic, despairing, sad unbelief. (It is not unlike the [unhappy] Christian equivalent of "Jack Mormons" - those who finally admit to themselves and others that they can't live up to the demands of this non-Christian cult's laws, and excuse themselves from the whole sheebang.) A diet of this stuff from pulpit, from curriculum, from a Christian reading list, can do a work on a Christian that is (at least over the long haul) "faith destroying."

He goes on:

I'm Back

We had a great time on vacation. Lots of sitting, playing, resting, and reflecting. God is good and has blessed me so much. It was good to spend time with the family and just be together.

My birthday was on Sunday. I turned 34. I'm in my mid thirties and it seems weird and it is causing me to think about a lot of things. I used to see guys who were in their 30's as being old. Now, they seem a lot younger. I guess that will keep happening as I get older. Funny how your perspective changes. I'm not as young as I used to be - Profound, I know.

My church called me on Sunday morning and sang "Happy Birthday" to me over the phone. That put a big smile on my face! Thank you guys!

On another note, Steve McCoy and Joe Thorn are blogging together at Subtext: The Gospel in the Suburban Context. They have some interesting insight. I've been looking for thoughts on this issue for some time and have found few. Thanks, guys!

Russell Moore on Spiritual Warfare, the Family, and the Rule of Appetites

Either the prophetic cry regarding our lifestyle choices and pursuit of the American Dream is getting louder, or I am just paying closer attention. As our economy tanks and our culture declines, I think that more and more Christians will begin to consider how we are living. Russell Moore from Southern Seminary takes aim at Southern Baptists' acquiesance to a culture run amok in materialism and hedonism. He hits this topic much harder than I have over the past few weeks as he talks to Southern Baptists about some timely issues. He says, "both left and right in the American mainstream are captive to the ideology that the appetites are to be indulged; the heart wants what it wants, by whatever system will do it most efficiently."  Moore is at his best in this article when he exposes the spiritual warfare that is taking place in our midst and how we have been deceived as we fall in line with the materialistic pursuit of our culture. He aptly points out that our enemy is not flesh and blood.

Moore's only weakness is that he is writing from a middle-class perspective as he critiques families where both parents are working. This is the reality for many families and there is really nothing that can be done about it. Instead of making families who HAVE to do this to survive feel bad, we should help them and support them as they provide for their families. His focus, however, is rightly placed on those families who could easily make it on one income, but choose to put children in day care to pursue a lifestyle of affluence. That action does require some analysis and alternatives need to be considered.

Overall, however, his take on this subject is timely - especially his comments on spiritual warfare. 

If We Want to Follow Jesus . . .

Americans are clustering more and more into cultural, social, economic, religious, and political enclaves according to Bill Bishop in his new book, The Big Sort: Why the Clustering of Like-Minded America is Tearing Us Apart. Basically, our affluence has led us to the place that most Americans want to live, work, and play with people just like them. The Homogenous Unit Principle that I spoke of a few posts ago, seems to be alive and well in an increasingly multicultural America. But, instead of becoming a melting pot, we look more like a salad bowl of Balkanized special interests. Of course, we have seen this for years with white-flight and the rise of the suburb, but it is now apparently happening across other areas of life and it has profound social, political, and religious implicatoins.

Andrew Jones Gives the "Skinny" on Missional

Check out Andrew's synopsis of the term "missional" and the movement that it has inspired HERE. This is really good stuff. I really like the term and since I picked it up in San Francisco at GGBTS in the late 90's from Andrew, Thom Wolf, Linda and Eric Berquist, Jonathon Campbell, Dr. Francis Dubose, and others,  then I feel pretty good about using it. I think that it is a helpful term, especially in describing the movement of God that flows from a missiological reading of the Bible. If we see God as the God who is coming after us and then sending us to help rescue others, then our reading of Scripture begins to make a lot more sense. Anyway, check out Andrew's post for some background of the term.

Believer's Baptism Vs. Paedobaptism and Covenant Theology

In an attempt to educate and inform on all things of even slight interest to me, I point you to a post by Jason Robertson at Fide-O on the Reformed Presbyterian practice of infant baptism (paedobaptism).  Being a baptist, I obviously believe in a believer's baptism by immersion, but I am still interested to know what other groups believe and what causes divisions between denominations. Some say that divisions don't matter and we should all just join together. On some levels that is true, but on others, the divisions actually mean something. Of course, we should have a charitable spirit toward all whether we agree on everything or not, but it is still interests me to understand where we are all coming from. Any thoughts on this issue?