DownshoreDrift

Why It Hard for the World to Listen to Christians

I am a firm believer that we must contextualize the gospel to our current culture. That is the work of a missionary. Every culture speaks a certain language and thinks a certain way. The Missionary Christian must exegete his/her culture and find ways to declare who God is so that people can understand. Every culture also has built in barriers and bridges to the gospel and the wise missionary (I use this term to refer to every Christian) understands this and travels over those bridges that are present.

However . . .

No matter how much to seek to contextualize the gospel and explain it in ways that people understand and seek to meet felt needs and minister to people on their own turf, you are still in a situation where people who do not know God are actually incapable of knowing Him unless the Lord enlightens them. That is humbling for those of us who seek to spread abroad the knowledge of God.  It causes us to depend upon the power of the Holy Spirit to convict people and draw people to Christ. This is a spiritual work and no matter how much we seek to relate to people, we have no ability whatsoever to cause people to come too faith in Christ. Yes, we are responsible to preach the gospel, love people, build friendships, serve people, and represent Christ everywhere we go. But, we cannot convert anyone.  Only God can do that.

When we were in India back in April, I had a conversation with a woman in the holy city of Rishikesh on the Ganges River. She said that all roads led to heaven and that Jesus was a great teacher, but he was not the only way to God.  I kept talking with her about this and at one point, she asked if I was trying to convert her. I told her that I was not and that I could not.  Relieved, we kept talking about God, Jesus, and salvation. I told her that not to mislead her, but because it is impossible for me to convert anyone. All that I can do is give witness to who God is and to the power of His gospel revealed in the person and work of Jesus Christ. We can tell people what we have seen and what the Bible says, but we cannot save anyone. Only God can.  Yes, He does it through the foolishness of preaching the gospel, but He is still the one who does it.

No matter how much we try to relate to non-Christians (and we should try as we are neighbors together with all people on this planet), at some point we have to recognize that their relationship with God, or lack of one, is something that God must work in. Hopefully, He will work through us, but recognizing that it is His work should not make us passive. Rather, it should remove the pressure of having to perform and should enable us to freely love people who cannot know God unless God draws them.

Should it be a surprise to us when they do not listen to Christians or when they reject our witness?  No. 1 John 4:4-6 says,

You, dear children, are from God and have overcome them (spirits who deny Christ), because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. 

This is interesting. It is saying that there are Christ-denying spirits who engage in falsehood and they are rampant throughout the world. The "world" represents the domain that is set up against the knowledge of God. It consists of the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does (1 John 2:16).  The things that belong to the world are perpetuated by demonic spirits that also deceive people through an unending array of messages that contradict who God is and how He wants us to live. Then, it says that the world listens to these spirits and it buys in to these messages. Since people who do not know God are from the world and belong to the world, they listen to the voices that follow the viewpoint of the world. They are not from God and do not belong to God and therefore do not listen to God's words or viewpoint or to His people. Whenever we speak from God's perspective, those who are from the world will not listen to us because it comes into conflict with the world's perspective, the view that they belong to. So, we really are talking about a form of spiritual warfare here.

No matter how much we try to appeal to the world, the only way that the world will listen to us (in the natural) is when we begin to speak from their viewpoint - according to the wisdom of the world. Unfortunately, many Christians care more about drawing a crowd than they do about true life transformation in Christ and they are ignorant of what it means to operate in the spiritual power that only comes from God. Because they think that they are called to be successful (the world's view), they partake in the ways of the world to appeal to the people of the world. They speak the world's language and take on the ways of the world so that they can draw adherents to their cause. Then, they call it Christianity when it is actually just a baptized form of the world with some Jesus sprinkled in. Most don't see the problem because they are so focused on numbers and size as a sign of God's blessing. If people are coming, then it must be pleasing to God.

This has nothing to do with styles of dress, music, church forms, etc. I am not saying that. I am saying that there is a way that seems right to the world, and you can find it in our most traditional churches as well as in contemporary churches. It is not about forms and styles. It is about dependence upon God and an understanding that He must work in our lives for us to be born again. We must see life transformation. We cannot just reform the flesh and try and live a better life. We must come to know God. This requires the work of God in our life through the drawing and regeneration of the Spirit that accompanies the preaching of the gospel. Our response must be faith in Christ and repentance from trusting in our own way to make a life for ourselves. We must trust in God. 

Only when we look to God first do we have a real message for the world. Many in the world will reject us. There will be conflict. But, when the gospel is spoken and lived with love and power, God will use that to draw many people to Himself.

How To Have a Real #GCR

So, what about the local church? The Great Commission Resurgence Task Force has given us recommendations for how we are to live Christlike lives and for how some of our entities can be restructured to increased efficiency, but we have not heard very much about what the local church can do to bring about a GCR. Southern Baptists say a lot about how the local church is at the center of God's activity in the world and how the SBC exists to assist the local church in their mission, but we don't see a lot of that. Instead, we see cooperation defined as the local church sending money and people up the line to the state conventions and national entities, effectively farming out to parachurch organizations the mission that God primarily gave to the local church. No wonder we have lost our vision! We are not working according to the design that God intiated. But, what if we did? Here are some concrete proposals that the GCRTF could put forward that would encourage us all and could possibly lead to a real Great Commission Resurgence:

1. Start their thinking with the local church in mind. The GCRTF started with a top-down approach. They got things backwards. If they had started with the local church and worked their way up, they would be in a much better spot right now. But, they went the way that the SBC has been going for the last 60 years and they took a top-down approach.
2. Through state conventions and local associations, identify churches that are already carrying out the axioms for a Great Commission Resurgence found HERE.  Who is already doing the work correctly? Where is God moving? What examples can we hold up to the rest of the SBC locally and nationally? I asked a DOM friend of mine about this and he said that he could think of 10-12 churches in his association that were doing really well in this regard. Let them lead us. Instead of trying to get something going from scratch, we accurately recognize that God is at work in a powerful way in many SBC churches across America. Why can't they lead the denomination?
3. Encourage those churches to partner with a couple of other churches that might be struggling, but who are willing. Again, the state conventions and local assocations are critical in identifying these churches and pastors and in helping to facilitate the connections. Have pastoral and lay leadership meet together in prayer and mutual submission and ask what they could do together locally and globally to impact lostness. How could they help one another? How could they pray for each other? What encouragement could the thriving church share with the churches that are struggling and vice versa?
4. In these clusters of 3-5 churches, introduce the concepts of partnering for global missions involvement. Bring in someone from the IMB that would meet with them and help facilitate engagement with an area overseas that could use their prayer and support. Plan a joint mission trip and connect them with a missionary overseas.
5. Also, introduce the concept of church planting. Have someone from the state convention or NAMB talk with them about helping to support a church plant in an area of need. Prayer, finances, people, and support could be brought out to engage in this work.  Perhaps several clusters could work together. NAMB, state convention personnel, and church planter strategists could help facilitate this, but you still have primary local church involvement.
6. In these clusters of churches, introduce the concept of local community transformation. The state convention and primarily the local association can play a vital role in this. What if 3-5 local churches addressed areas of a community that were struggling? What if they identified the darkest problems in their community and they let their light shine tangibly in some kind of way? I know that God would lead them.
7. As these clusters of 3-5 local churches work together on global missions in some way, domestic church planting, and community transformation, they will have to be praying and seeking God. They will have to be thinking about others.  This will bring renewal to the local congregation as they personally engage in the mission that God has called them to. Pastors will be encouraging other pastors. Lay people will be meeting together to plan, work, and encourage one another. Churches will not compete with one another, but rather, they will truly cooperate. Call in the state conventions, local association, and NAMB and the IMB to help resource all of this. Then, you truly have SBC entities resourcing the local church.
8. Use the best aspects of SBC initiatives like the Acts 1:8 Challenge and GPS in these clusters of churches for training and goal setting. The IMB has some really good initiatives for local church involvement that are not widely known. We don't have to reinvent the wheel. The SBC has been tinkering with these ideas for many years now. Let's bring them out convention-wide and really apply them to local church life.
9. As these clusters become effective in engaging in God's mission both locally and globally, begin to bring more churches into new clusters. As churches that were once struggling begin to strengthen, bring in other churches that are willing to engage. Keep starting the process over again. Create church partnership clusters in pioneer regions on the West Coast and in the Northeast and connect them with clusters in the Southeast. Work to get every missionary adopted by a cluster. Identify 100 target areas for church planting and get clusters to partner with church planter strategists in those areas to fund church plants. Connect with our seminaries to train church planters that are ready to partner with a cluster to plant a church in the target area. Keep encouraging the spread of this like a virus until every SBC church that is willing to engage in this does.
10. Call on our seminaries and Lifeway to project theological education by extension into local associtation and cluster groups all over the U.S. via the internet. Decentralize seminary training so that it is more effectively serving the misson of the local church as they engage in this mission.

Of course, you start with the willing and those who are already working effectively. The GCRTF will say that they cannot mandate anything to the local church. That is true. But, NAMB is autonomous as well, and that hasn't stopped them from completely reorganizing NAMB in their recommendations. If the GCRTF used their SBC-given platform to put forward a plan like this, many local associations and state conventions would pick it up and begin to do it. If you had even 100 clusters of 3-5 churches form and carryout this plan together, that is 300-500 SBC church engaging in this local and global mission in an exponential way because they would be working together and sharing resources. You don't destroy the current structure of the SBC, but rather, you use it help initiate a movement of churches engaging in the Mission of God. As more and more churches engage in this, the things that do not facilitate the movement begin to lose importance and also lose funding. Churches continue to give to the CP because money is needed for church planters and consultants from the state conventions, local associations, NAMB, and the IMB, along with the missionaries/church planters needed to carry out the plans directly. So, you are not destroying the structure, but rather, you are repositioning it and maximizing its effectiveness by creating exponential engagement.

The argument will be that churches won't do this. I think that mine would. I could probably come up with a list of large and small churches in Alabama who would do something like this. What if cooperation actually meant more than sending a check to the CP, but we really did cooperate on a church-to-church basis? What if the church acted as the missionary and initated global and local work in cooperation with a few other churches doing the same thing? Does anyone think that excitement, spiritual life and passion, and the power of God would not spread? Does anyone think that the nations would not be impacted?

The problem in the SBC is not primarily a funding crisis. It is a vision crisis. Every local church has to go it alone. What if we partnered and networked a bit? What if the entities of the SBC lined up BEHIND the local church and helped us? What if the church really did become the frontlines of SBC mission work and every member of every SBC church was considered a missionary because they were directly engaging in the mission of God? What if we flipped everything around?

We might end up with a real GCR afterall. 

Are Multi-Site, Video-Venue Churches a Good Idea?

I have thinking about this quite a bit over the past few months and have decided to weigh in with some thoughts. I'd appreciate any other opinions on this as well. The new trend in church growth is for successful churches with popular pastors to start new congregations in other places by broadcasting their preaching via video to the new site. These sites usually have a campus pastor and small groups. Sometimes, they have live worship and sometimes it is simulcast in as well. Multi-site churches are springing up all over and I have to admit that I don't get the appeal.

I understand the desire for good preaching and to be connected to a successful, well-resourced church model. Americans love to be around and hear from "winners" and successful people. But, getting up on Sunday morning week after week to watch a guy in another city preach on a video screen? You cannot possibly know him and he cannot possibly know you. His message is not contextualized to your context, your community, or the gathering at the satellite site. Sure, you have a campus pastor, but why can't he preach? If he did preach the message and person of Jesus Christ, would people not come because he wasn't the celebrity preacher? If that is true, then why are they coming? I am not against a hub church doing this for conferences or on occasion to disseminate information or vision, but every week?

If we are appealing to America's desire for celebrity now in the local church, that is a problem. Why can't we raise up leaders who can preach and lead? What does it do to the faith of people who are a part of a video-venue multi-site church? Would it reinforce passivity and spectator Christianity? How are the dynamics of biblical community affected by this approach? I agree that it might seem appealing in the 3-5 year span, but how can this be sustainable in the long run?

My wife says that she doesn't see much difference between the video venue church and the megachurch. Good point. If people like megachurches they will probably like video venue churches. But, what does that say about our view of church? At least in the megachurch the man preaching is around. He is a real person, not a TV character. But, if the average person can't know the pastor of the megachurch either, then that is also a problem.

Anyway, I obviously have a lot of questions about this and my opinion of the multisite video venue church is not good.

What do you think? What are the implications of this? Why would people want this? What affect will this have in 10-20 years? Interested to see what others think.

Sent from my Verizon Wireless BlackBerry

:Update: I wrote this post this morning and after engaging in discussion with readers in the comment stream, I am learning a lot. I pecked the post out on my phone and just intended to present my initial impressions on the growing surge of multi-site, video-venue churches and some questions that I had about it. Going back and reading it now, those questions presented in machine-gun-fire-staccato makes it look like my opinion against this is much harsher than it actually is. I tend to start from a strong position on something, which is what inspires me to learn more about it while trying to keep an open mind. I'm weird that way. Thanks to all those so far who are attempting to answer my questions and help me see a broader view on why this is working well for many people. No doubt, the way that we have done church in the past has problems and I definitely do not want to shut down creativity. I just wonder where this will lead long-term.  

3, er, 5, no, 7 or Whatever, Steps that Guarantee Successful Missional Church Leadership!

The other day, Andrew, a friend of mine, called me and asked me a question about strategies for missional church leadership (being missional simply means that you live as a "sent" representative of God in the world - a missional church is a church that does not depend on attractional programs to reach people, but rather, it sees its people live dynamic, "sent" lives for Christ in the world as His ambassadors). He is a student in seminary doing a paper on this for a class, and he had to interview a pastor that was seeing his church step out missionally and engage their community and their world. He asked me about strategies and vision and plans. He reads this blog, so let me first of all say that his questions were very fair and I completely understood his assignment. This isn't about the questions. It is about my answers.

My answers were pretty pathetic if you were looking for coherent strategies in the way that most "church" experts talk about strategy.  But, I think that God is showing us some things and while my answers may seem kind of Sunday School-ish, I think that that they are right. Maybe we need some simplicity in this type of discussion.

Book Review: Church Turned Inside Out By Linda Bergquist and Allan Karr

In 1997, my wife and I had just arrived in the San Francisco Bay Area for me to attend Golden Gate Baptist Theological Seminary. We moved onto campus in Mill Valley (North Bay) and I quickly got a job and started attending classes. I was pretty busy, but knew that I wanted to do ministry in the City during my time in seminary. In March, I was invited to a church planting party at a home near Golden Gate Park. It was a really interesting night where Erika and I met people that would challenge us and shape us for the years to come. One of those people was Andrew Jones (TallSkinnyKiwi) whose storefront church on Haight Street we would start attending a few months later. But, the party was hosted by Linda Bergquist and her husband Eric.  Linda was the church planter strategist for Baptists in the Bay Area and Eric ran the Page Street Baptist Center near the Haight-Ashbury District. This couple would eventually have a profound influence on the way that I thought about church and people who were far away from God.

I worked with Linda and Eric on many different occasions while I was in SF and have continued to keep in touch with them over the years.  My daughter, Ashtyn, and I even stayed in their home for 5 days this past March while we enjoyed a Daddy-Daughter visit to the city of her birth. They are wonderful people. So, I am really excited to begin reviewing Linda's first book that she has co-authored with Allan Karr, the associate professor of missional/church planting at Golden Gate. The book is entitled The Church Turned Inside Out. I am still reading it and plan to start reviewing it in full next week, but until then, here is the description from the back cover to get started:

There are no sacred models of church, no specific molds into which God pours blessings, and no special leadership styles that are holier than others. Too often, though, church leaders attempt to pattern their ministries after either tradition or the successes of a few prominent trendsetting congregations.

In Church Turned Inside Out, Linda Bergquist and Allan Karr push back on the one-size-fits-all approach. They invite leaders of all kinds of churches—new and existing, megachurches and microchurches—to walk through an inside-out design process. Instead of starting with models and methods, they insist that every sphere of church life resonates with and communicates what you really believe.

As the book unfolds, it moves from abstract concepts toward concrete suggestions. It considers the uniqueness of individual leaders, their teams, and their particular communities, cultures, and contexts while taking seriously both spiritual and practical dimensions. This process results in more potent and effectively organized churches. Perhaps more important, it helps church leaders discover ways to live and work more wholly and faithfully, according to how God created them. It really is possible for a church to be so beautifully designed that every structure, program, and relationship reflects what it intends. Sometimes this requires a whole new design, and other times it only takes re-aligning or refining what already exists. This thoughtful and systemic approach opens a wider array of possible church paradigms than most people ever imagine, but the real goal is not innovation but transformation.

Using a blend of theology, biblical imagery, and metaphors from culture and creation, Church Turned Inside Out provides respectful ways to consider adaptation and change. It offers a hopeful vision of what the church can and must become. It not only positions the church for its future mission to the twenty-first century but offers timeless principles for the church of today.

Linda is absolutely brilliant, by the way, and thinks on more levels than I can keep up with. One of my favorite parts about my trip to SF back in the Spring was sitting at Linda and Eric's kitchen table at night and talking with them until we could not keep our eyes open anymore. Like a fascinating kitchen table conversation, this book is opening me up to her (and Allan's) experiences and insight. It is especially helpful for church leaders in the South who have not yet experienced the full weight of the cultural change that is coming, but will very soon. More on that later . . .

Full review coming next week.

Marty Duren on the GCR: If We Were the GCR Task Force

A new series begins today at http://missioscapes.com entitled, "If We Were the GCR Task Force." Marty Duren writes the first of seven scheduled posts by the editors during the month of August addressing the GCR and offering our thoughts on what we would do if we were them. It should be a profitable discussion and I hope that you take a look at it. Leave a comment and give us your thoughts. By the way, I'll be writing quite a few posts like this announcing new articles for missioscapes.com since it is a new site and we are trying to let people know about it.

The Subversive Pastor

I picked up Eugene Peterson's, The Contemplative Pastor the other day and ran across his chapter on "The Subversive Pastor." He says, "I am undermining the kingdom of self and establishing the kingdom of God. I am being subversive." He says that he does not often engage in a frontal assault on the kingdom of self, but he works around the edges, so to speak. I am often a frontal assault kind of guy and it tends to be less effective than I hope for, just arousing people's defenses. Petereson's words here are encouraging and wise:

As a pastor, I don't like being viewed as nice but insignificant. I bristle when a high-energy executive leaves the place of worship with the comment, "This was wonderful, Pastor, but now we have to get back to the real world, don't we?" I had thougt we were in the most-real world, the world revealed as God's, a world believed to be invaded by God's grace and turning on the pivot of Christ's crucifixion and resurrection. The executive's comment brings me up short: he isn't taking this seriously. Worshiping God is marginal to making money. Prayer is marginal to the bottom line. Christian salvation is a brand preference.

I bristle and want to assert my importance. I want to force the recognition of the key position I hold in the economy of God and in his economy if only he knew it.

Then I remember that I am a subversive. My long-term effectiveness depends on my not being recognized for who I really am. If he realized that I actually believe the American way of life is doomed to destruction, and that another kingdom is right now being formed in secret to take its place, he would be at all pleased. If he knew what I was really doing and the difference it was making, he would fire me.

Can the Christian Church Help Montgomery, Alabama?

I live in Montgomery, Alabama. I have lived and ministered here for almost 10 years. This past week, a horrible division occurred on Montgomery's school board along racial lines. Today, an article comes out confirming what everyone knows: White flight has completely taken hold in Montgomery County.  In just 8 years, whites have gone from 50% of the population of the county to 45% and the number is declining fast.  What will it be in 10 more years? Blacks have gone from 49% to 54% approximately. Of course, whether the city is primarily white or black does not really matter - it is the stigma that is attached to racial differences here that is so devastating. Racial division increases here as whites move to northern

Consumer Christianity and Its Discontents

Over the past year or so, I have become convinced that the greatest enemy to the Christian faith and biblical Christianity in the West, and especially America, is the philosophy of consumerism, which basically states that personal happiness can be attained through the acquisition of goods, experiences, or a particular lifestyle.  Bombarded by goods, services, brands, commercials, and incessant advertising, we believe ignorance like "you are what you wear," "clothes make the man," that there is a "right" side of the tracks, and that our identity can be purchased by acquiring items of status based on a particular brand name or celebrity endorsement. This philosophy has crept into every area of life as we have succumbed to the idea of commodification of relationships and even religious experiences in that we use people and even God to satisfy our personal desires. When we no longer find immediate gratification, we move on to something else that promises to satisfy. Everything in our life (even God) becomes a means to an end of our own personal pursuit of happiness and self-fulfillment). Of course, these views have always been present in the human condition (i.e., selfishness and sin), but only recently have we built an entire economy and way of life on the proliferation of consumption. Only recently have Evangelical churches grown based on the whims of the consumer class and their preference and choice for religious goods and services that meet their "felt needs."

Gateway's 3-on-3 Basketball Tournament Is a Huge Success!

About 9 months ago, we had a big breakthrough in our church when we began to reach teenagers in our community for the first time.  Our youth group went on a mission trip to Houston and came back wanting to reach out to their neighbors. We started a Kid's Club on Sunday afternoons thinking that we would begin to minister to little kids, but instead, teenagers showed up. Hordes of teenage boys. They wanted to hang out and they wanted to play basketball. Previously, we had put up a couple of basketball goals in our church parking lot. The interesting thing is, in the whole eastern half of Montgomery, there are no public courts to play basketball. So, kids started showing up from all over the city. They started coming every day. On an average night, we'd have 40-50 guys hanging out and playing basketball. We had guys coming to church and several got saved. Their lives began to turn around as they encountered the love of Christ and a body of believers who loved them and accepted them. It has been amazing to watch.

A few weeks ago, a LIFE Group in our church had the idea of scheduling a 3-on-3 basketball tournament to give the guys something to do and to develop a platform to minister to them. It was a huge success. We had around 40 people participate and several responded positively to the gospel being presented. A bunch of people from the church volunteered to put the event together and we plan to do it again in the future. Actually, we are starting a summer basketball league on Monday nights in the church parking lot from all of this. The cool thing is that we are building relationships with these guys and they are becoming our family. God is working. (pic taken by my friend, Chris McCorkle)

Our local newspaper, the Montgomery Advertiser wrote an article about the event that appeared in the paper today.   A short video is included. It was very positive and really showed the heart of our church in reaching out to our community. Something amazing is happening at our church where we are reaching a tipping point. No longer are we trying to cast a vision for reaching out and loving others outside of our church family. It is just happening. God is moving in our hearts and it leading us to open our arms to all that we come in contact with. This basketball tournament was a great example of how a simple thing like a few basketball goals can change a church and a neighborhood.

We finished up the tournament today.  I am really excited about what God is doing and can't wait to see what He has in store for us for the future!

Southern Baptist Myopia Reflected in Our Response to the Great Commission Resurgence?

A myopia is a condition of nearsightedness where you can see clearly the things that are right in front of you, but things at a distance are blurry. Southern Baptists struggle with this in regard to our spiritual future and I believe that some of this could be reflected in the response to the new document, the Great Commission Resurgence (GCR).

We tend to look backwards well enough, and we also find ways to look at the present critically, but looking forward seems to be a struggle. While the GCR is good and I signed it as a supporter, it seems that Southern Baptists are failing to address the cultural realities that we find ourselves entering and how those realities are presently affecting us now and in the future.

Defending the Cause of the Fatherless, the Poor, the Widow, and the Oppressed

"Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed. Rescue the weak and needy; deliver them from the hand of the wicked." Psalm 82:3-4                          

"Seek justice, encourage the oppressed. Defend the cause of the fatheless, plead the case of the widow." Isaiah 1:17       

"He (the Lord) defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing." Deuteronomy 10:18                       

"Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless." Isaiah 10:2                             

Those are just a few of the verses that tell us how God sees the weak, poor, and fatherless. How do we see them? There is an epidemic of fatherlessness in America. 40 percent of children were born to unwed mothers last year in America. Holiness requires that our hearts turn to the fatherless because that is where God's heart is turned. How can we do less?

We have lost two generations since the Great Evangelical Retreat began 50 years ago. It is time for us to turn and face the wreckage that we have left behind and begin to bring healing though sacrificial love. How can our hearts be different from God's and we still claim to walk with Him?

Questions that I am pondering today in prayer. God help us to join you in your work of redemption.

Social Networking, Facebook, Twitter, Blogs, and the Pastorate

I now Twitter. I also Facebook. Is this good or bad?  Read my thoughts on making social networking redemptive and tell me what you think about it.

Erika works on me about technology and communication. You would think that she would want be to back off, but instead, she encourages me in it and keeps telling me to move forward in communicating my thoughts.  Lots of wives want their husbands to be quiet. Erika tells me to say more. I'm a lucky guy. Anyway, I started my blog a few years ago because I thought that I had some things to say and as a pastor, I thought that I could use it as a teaching tool.  It has been far more effective than I ever dreamed.  For a long time, I was very content with my blog. Still am, actually. I liked to think things through, write essays, and explore new ideas. My readership is not huge, but I have a few hundred people who regularly check out what I am writing and have had visitors from every country imaginable. So, it has been a good outlet. Like I said, I was totally content.

Then, Facebook came along. I must admit, I am not a huge fan of Facebook. I go there every once in a while and I have enjoyed reconnecting with old friends from the past. I feed my blog into my Facebook page, but I am not one to update with pithy sentences on what kind of cereal I had or how long I was stuck in traffic.  You can only read about  me being late for a meeting so many times before you realize that I have a tardiness problem.  Seriously, it is just too much information. But, everyone was doing it and if everyone is doing it, it must be a good thing, right? I mean, EVERYONE can't be wrong, right? Um, right?  Yeah, right. Anyway, the more I thought about it, the more that it seemed like a good idea, at least for the sake of networking and communication, which is pretty important for a pastor. Plus, Erika starts telling me that I've got to get a Facebook page. She got one first and she actually set me up with my page. So, I blame her.

Yes, it is good to connect with people, but it is not good if we reduce all of life to soundbites and pithy sentences that explain little. We lose something when we don't take time to really think about things in depth or we don't care to engage thought on a level more intricate than what can be said in 140 characters. The danger and superficiality of the technology was keeping me from seeing the possible benefit if used wisely. At any rate, for the first time in my life, I felt myself resisting new technology because it seemed strange and unnecessary to me. I am a pretty fluid thinker, but I suddenly realized that I was getting set in my ways.

So, at the continued urging of my wife, I have now joined the Twitter revolution. I use the term "revolution" loosely. There is no social networking Che Guevera leading us to publish every thought that comes into our head, but the way that people connect is being affected by this in a profound way. I do not pretend to be even remotely interesting enough to chronicle the events of my day for the public, but I thought I'd give it a try. I set it up last night along with a changed format on my blog. My Twitter updates will pop up in the upper right hand corner of my blog and they also update my Facebook status. The cool thing is that I can text Twitter updates from my phone so it takes virtually no time at all. I can do it at a red light or waiting in line at the grocery store, if I want. I might end up using this after all.  You can subscribe to my Twitter if you want, but I haven't tried that yet.  Click on here and follow instructions, I guess.

The more that I think about this, the more that it might be a good thing. I am always thinking about something and it often has to do with where I see God working in the world around me. Now, instead of having to wait and create a blog post once a day or 3-4 times a week, I can pull out my Blackberry and broadcast praises, insights, observations, and things that I am learning and experiencing in the moment. Again, I do not think that my life is all that interesting or that anyone is waiting around to gobble up my latest tweet, but it does organize my thoughts and I have had tons of conversations and connections with people through blogging and Facebook that I would not have normally had. Maybe Twitter will provide the same interaction or more.

Anyway, the whole process can be pretty disingenuous if we are not careful because people rarely write things that do not cast them in a flattering light. The whole social networking experiment has a tendency to cause us to only promote ourselves in the best light possible, which can lead to hypocrisy and vanity, causing us to see ourselves as much more important than we really are as we act as the star of our own life drama, displayed for all the world to see. Spiritually, this can be a very dangerous thing. So, I think that everyone needs to beware of trying to act cool online. For example, if you are going to put a picture of yourself up, make sure that it really looks like the person posting, not you from 10 years ago.  As in all things, we must submit ourselves to God and serve and glorify Him in everything. 

Will this enhance my pastoring?  Perhaps, as long as I am genuine with it and truly reflect what I see God doing in my life, my family, and the world around me. The way I figure it, about half my church is on Facebook. I can send an email to our church and get only one or two responses. Email is so 1999, isn't it? Only a handful of people in my church comment on my blog, even though quite a few read it. Blogging was huge around 2005 but is already fading as a primary means of interacting in Web 2.0. But, I can put something on Facebook and I get comments there and people stop me in the hallways at the church and say something to me about it.  Twitter is basically the same, but easier and faster than Facebook and it updates my Facebook page. Facebook is 2008 and Twitter is 2009-10.  What's next?

This blog will continue to be my main outlet. It feeds into Facebook and Twitter updates here. It is my creative home and I feel comfortable writing long essays about what interests me. They do need to be shorter - yes, I know. But, I am willing to change and adapt to new technologies, especially if I can use them to give praise to God and chronicle the blessings that He pours into my life through my wife, children, church, and through all of my experiences.

By the way, we're getting a puppy today. HUGE learning experience for the family, but good for the kids. If you had read my last Twitter update, you would know that. :)

Inoculated Against the Gospel: Toward a Southern (Bible Belt) Missiology, Pt. 4

One of the major issues in faithfully proclaiming the gospel of Jesus Christ in the South is that so many people think that they know all about it when the really don't have a clue. They've prayed the prayer and gotten the T-shirt.  Last year, I was volunteering at a big ministry event in our city that was giving out food, health care, and other types of services. I was working in the prayer tent and was asking people if I could pray with them before they got their groceries and went home. There was one lady that I started speaking with and she immediately began to show me disdain. She was looking away, rolling her eyes, and making it obvious that she didn't want to talk with me. I was trying to talk with her some about Christ and she would have none of it. Then, I asked her if I could pray for her and she did not want to. I said, "Well, it is obvious that you do not believe in Jesus, but I will be praying for you."  At that point, she perked up, looked at me, and said, "Oh no, I'm a Christian. I go to so-and-so church."  Excuse me?  She had no interest whatsoever in the things of God, thought praying with me was ridiculous, and wanted to get away from me as fast as possible. I would think that it was me, but I had bathed and was being pretty nice to her. Other people had responded much better throughout the day.

It wasn't that she didn't want to talk to me. I didn't have a problem with that. I do not expect unbelievers to always want to engage in discussion about God. But, what shocked me was that she was fine with her behavior until I assumed that she was not a Christian. Of course she was a Christian, she told me!  She attended church. She prayed a prayer. She believed in Jesus (what she believed, I don't know). Isn't that what being a Christian was all about?  Why does behavior need to change? Why do I need to love Jesus? Why do I need to obey God?  If I am forgiven and all is well, then what difference does anything that I think or do make?

I would submit that instead of really giving people Jesus for who He is, we have actually inoculated people against the power of the gospel. We have given them a little of Jesus - just enough to make them think that they have the real thing, but not enough to bring them to repentance. The gospel that we preach is often a means to the end of our personal happiness and a trip to heaven. Jesus is more than that, but we have reduced Him to a religious afterthought. 

The conversation with that woman frightens me. She wasn't just having a bad day. She actually had disdain for any talk about Christ until it appeared to me that she was not a Christian. Being a Christian and going to heaven was far more important to her than following Christ and loving Him. There is something wrong when that happens again and again. What gospel are we preaching? Are we just inoculating people against the real thing?  How do we break through this in people's lives? 

Matt Chandler, a pastor from Dallas, TX speaks about this at this years Desiring God conference. He makes some great points about the need to separate the gospel from the religion that we so often proclaim and believe. Check it out.

  

The Full Meaning of Holiness - It Might Be Different From What You Think

What do you think about when you hear the word, holiness? Obviously, it means to be separate; to be set apart. But, when I think about holiness, invariably, I think about it from a religious perspective. In other words, I think about holiness as the characteristic that I am to achieve if God is going to be pleased with me. I think about what I need to put on if I am to enter into God’s presence, since God is holy. My religious upbringing has taught me to think about what I am to abstain from and what my life is supposed to look like. The whole, “don’t drink, chew, or go with girls that do,” perspective creeps in.  Often, when I hear about holiness, I look for a rock to crawl under because my first thoughts, if I am honest, point out how I am not holy.  The word itself condemns me and I am undone. Attempts at holiness, however successful I might be in overcoming sin, putting off old behavior, or acting a certain way, always fall short because there is always a new definition of holiness that I am not living up to. I am always falling short of what someone proclaims as “holy.”

                                                       

I think that we have done the word a great disservice, however. We know that God is holy and we declare Him as such. “Holy, holy, holy is the Lord God almighty” we sing along with the angels and the multitude from Revelation. God is holy. We know that much. But, what does it mean?  Then, you add in that we are to be perfect as our Heavenly Father is perfect (Matt. 5:47) and without holiness no one will see the Lord (Hebrews 12:14), and we are all undone.

                                                       

So, what do we do to reconcile all of this?  How are we to be holy?  Some, have retreated to the monastery.  They have built walls around themselves and have completely withdrawn from the world. Their view of holiness is shown by what they are against and by what they disagree with. They focus on the “putting off” of Ephesians 4:22-24 and show their holiness through outward things. Others, focus on justification and God’s grace and the imputed righteousness that comes from faith in Christ.  They often do not make it around to actually living like Christ, but that is okay. They aren’t perfect, just forgiven. Both of these views miss the bigger picture of what God’s holiness really is.

                                                                     

Dietrich Bonhoeffer in The Cost of Discipleship tells Martin Luther’s journey to true holiness, and I think that it is a story that bears repeating.  He says,

                                                       

When the Reformation came, the providence of God raised Martin Luther to restore the gospel of pure, costly grace. Luther passed through the cloister; he was a monk, and all this was part of the divine plan. Luther had left all to follow Christ on the path of absolute obedience. He had renounced the world in order to live the Christian life. He had learnt obedience to Christ and to his Church, because only he who is obedient can believe. The call to the cloister demanded of Luther the complete surrender of his life. But God shattered all his hopes. He showed him through the Scriptures that the following of Christ is not the achievement or merit of a select few, but the divine command to all Christians without distinction. Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the “religious.”  The world had crept into the very heart of the monastic life, and was once more making havoc. The monk’s attempt to flee from the world turned out to be a subtle form of love for the world. The bottom having thus been knocked out of the religious life, Luther laid hold upon grace. Just as the whole world of monasticism was crashing about him in ruins, he saw God in Christ stretching forth his hand to save. He grasped that hand in faith, believing that “after all, nothing we can do is of any avail, however good a life we live.” The grace which gave itself to him was a costly grace, and it shattered his whole existence. Once more he must leave his nets and follow. The first time was when he entered the monastery, when he had left everything behind except his pious self. This time even that was taken from him. He obeyed the call, not through any merit of his own, but simply through the grace of God. Luther did not hear the word: “Of course you have sinned, but now everything is forgiven, so you can stay as you are and enjoy the consolations of forgiveness.” No, Luther had to leave the cloister and go back to the world, not because the world in itself was good and holy, but because even the cloister was only a part of the world.

                                                                              

Luther’s return from the cloister to the world was the worst blow the world had suffered since the days of early Christianity. The renunciation he made when he became a monk was child’s play compared with that which he had to make when he returned to the world. Now came the frontal assault. The only way to follow Jesus was by living in the world. Hitherto the Christian life had been the achievement of a few choice spirits under the exceptionally favourable conditions of monasticism; now it is a duty laid on every Christian living in the world. The commandment of Jesus must be accorded perfect obedience in one’s daily vocation of life. The conflict between the life of the Christian and the life of the world was thus thrown into the sharpest possible relief. It was a hand-to-hand conflict between the Christian and the world.

                                                                    

Because the monastery was a place that Luther had retreated to justify himself and protect himself from the contaminating evils of the world, it actually became a part of the world system. Everything that sets itself up against the knowledge of God is a part of the world system, even if it looks really good on the outside. Luther could only be justified through faith in what Christ had already done for him and he only came to a point of faith in Christ when he quit believing in himself.

                                                                                  

But, here is what really strikes me about all of this:  For Luther, and for us as well, holiness was not found in the monastery. It was found in engaging the world as an emissary of Christ. When he tried to separate himself from the world through withdrawing, he just demonstrated the world’s ways of self-justification. But, when he died to himself, renounced the world’s ways, and engaged the world for the sake of Christ, he was acting in accordance with holiness. It is all upside down from what we thought, isn’t it?  The reason for this is because Christ is holy.  Only Christ makes us holy and we are declared righteous only by faith in Jesus. But, that righteousness plays out in and transforms our lives when we are conformed to the image of Christ in our thinking and our behavior. We reflect the image of Christ when we become like Him.  What did Jesus do?  How did he act?  Who did he care about? What moved him with compassion?  Holiness is not just a state of declared righteousness that comes from faith, but the outworking of that holiness involves doing what Jesus did.  Caring for the sick, the leper, the persecuted, and the downtrodden is holy. Rescuing the sinner is holy.  Proclaiming justice to the nations is holy. Dining with tax collectors and prostitutes to show them the Kingdom of God is holy. Forgiving others is holy. Loving your enemies is holy.  Everything that looks like Jesus is holy.  Holiness is not just putting off certain behaviors.  It is that, depending on what those behaviors are, but more than that, it is thinking about things differently and putting on the character of Christ. Humbling yourself before others and serving them is a holy act.  We could go on and on. Holiness is not just a state of denial of certain things, it is action that demonstrates the in-breaking Kingdom of God.  Holiness means that we live according to the "Otherness" of God apart and separate from this world system.  It is a positive action, not just a negative renunciation.

                                                                                                                               

We need more holiness in our churches.  We need to put off the old life and see the world differently.  Correspondingly, we need to put on the new life, created to be like God in true righteousness and holiness (Eph. 4:22-24).  Our evangelicalism became destructive when it promoted a life that affirmed withdrawal from the world for the sake of its truncated conception of holiness. Jesus did not withdraw from the world. He engaged the world and brought healing and redemption as He did the will of the Father in all respects. THAT is holiness and that is what God wants from us.

                                                                                   

Instead of feeling condemned by the concept of holiness because I know that I do not measure up to someone’s artificial standard, I now see holiness as being the outworking of God’s character and life in every area.  To see the beauty of holiness in a primarily negative (i.e. what we put off) sense is surely an abomination and it is entirely incomplete.  But, to see holiness the way that Jesus demonstrates and to know that we have been called to be like Him is amazing, creative, beautiful, and life affirming!  It is something that causes me to want to be holy and to violently pursue Christ and lose myself in obedience to Him as He brings restoration to the world!

Has the SBC Reached a Tipping Point? Toward a Southern Missiology, Part 3

Parts one and two are HERE and HERE.

Has the SBC now reached a tipping point for change and reform from which there is no return?

Alvin Reid, professor at Southeastern Baptist Theological Seminary seems to think so.  He thinks that we have reached a point of no return when it comes to being aware of the struggles of the SBC and developing a consensus that change is needed. Although my observations are much more limited than his, I am sensing the same thing. Everyone that I talk to in SBC life is finally recognizing that we are facing a catastrophe when it comes to our churches and our future. The population is becoming less and less Christian. Our churches are aging and shrinking. Evangelism is decreasing. Baptisms are declining. The consensus that kept Southern Baptists together has been shredded and churches are trying to figure out what the Convention is really for. 

Reid points out a couple of key issues of concern. One is the Cooperative Program. It is not that churches do not want to cooperate, it is that we are all becoming aware of how much money is wasted on non-gospel issues. When I researched a couple of years ago how our CP money was spent, I was shocked. It is all called missions, but much of it has no resemblance to missions whatsoever. Concurrent with the CP travesty is the redundancy in our ministries. How do we justify spending money on local churches, associations, state conventions, and national structures that are all turning out the same things over and over again - in the South, no less?  I have no doubt that through some simple restructuring and alignment of ministry focus, we could save tens of millions of dollars a year. It is very difficult for me to heed fundraising appeals when the people asking for money do nothing to make sure that it is spent wisely. I find it ironic that a Convention that is conservative politically and is generally for small government allows itself to be organized for mission by a bloated bureaucracy. 

The other issue that Dr. Reid brings up is the future. He says that while those he talks to love the SBC and its gospel heritage, they are way more skeptical about the future. Where are we going? What are we going to be about? How do we engage a culture that is running from Christianity as fast as it can? How do we revitalize our churches? I think that one reason that we are concerned about the future is because we became captive to a larger culture that is also fading into the past and we feel ourselves being carried with it. Southern Baptists after WWII became thoroughly modern. We adapted to assembly line technology and we thought that through systematic programs and management techniques we could build churches that would turn out a consistent product, er, disciple. We expected this culture of efficiency and technology to continue forever. Then, when the full-blown, narcissitic individualism of the 70's, 80's, and 90's hit us, we realized that we must adapt, so we began to cater to a consumer, me-centered culture based on felt needs. We built megachurches and more programs to appeal to a culture that saw the individual and his self-actualization as the focus.  As people moved to the cities, churches grew primarily from transfer growth from smaller, more rural churches and became large suburban enterprises.   The factors guaranteeing our decline had already set in, but because we had large churches emerging, we didn't notice.  In reality, our culture has changed yet again and we are unaware. Time Magazine has a very insightful article this week (The End of Excess) detailing the change from the "bigger is better" mentality to more frugality, conservation, and community. I highly recommend it and I think that the implications of this kind of talk are huge for the future of the church in America and also in the South.  In chasing our culture and growing bigger churches, we could not see the decline that was coming because we didn't see that culture was changing and people's desires were changing with it. The churches that we were building in the 80's and 90's would become distasteful to postmoderns and we would never see it coming.  

Now, however, the decline is evident for all to see. In 2006, I joined a group of blogging pastors who were calling for reform of the SBC. We could see all of these things happening. The movement gained steam and people began to take notice. The policies on baptism and private prayer language with the IMB catalyzed the movement, but the issues were much deeper than that. Our churches were missionally ineffective and we knew it and we wanted to see change. Then, I watched as the reform movement was hijacked by those who had a vendetta against Dr. Paige Patterson of SWBTS, believing that he was responsible for what ailed the SBC. I was never interested in that and did not participate in the attacks against him. He was not the main problem, no matter how much power he seemed to wield. The problem existed in our own hearts and in the pews of our churches. We were rotting from the ground up and any problems at the top only reflected what had been going on for a long time in our churches. We had stopped following Christ in a missional sense and we were pursuing our own comfort and prosperity just like the larger culture. Replacing Dr. Patterson without addressing the real issues of discipleship only guaranteed a continuance of our problems.  Over time, I grew so weary of the political machinations that obscured the real issues of missional ineffectiveness that I withdrew from meaningful discussions about the SBC.

But, articles like the one by Dr. Reid give me hope. I think that we are going to see a much greater decline over the next decade as the dross is removed and lifeless branches are pruned. But, I do believe that a great number of those that are left will turn their eyes to Jesus. If we would focus on Christ, root ourselves in the Word of God, and follow the Spirit, we would not allow ourselves to be captivated by the larger culture. We would heed the prophetic call to return to God and hold out life to a dying world. This can happen and it is happening. We need more Alvin Reid's to speak the truth and point the way. There is hope for the SBC but it will not be found in our strength or our institutions or our plans. It will only be found in abandoning all and following hard after Jesus.    

The Weakness of a Privatized, Individualistic Gospel: Moving Toward a Southern Missiology , Part 2

In my last post, I asked readers what they thought a missiology for the South might look like.  I appreciate the comments, Mike, Bob, Les, and Rick. I was hoping for a little more discussion, but, let's face it, I'm not talking about the latest political brouhaha amongst Southern Baptists or anything exciting like that. I'm just talking about the future of the church in the South over the next generation. Relatively meaningless, I know.  :)

At any rate, as I have been researching the theological weaknesses behind the evils of racism and segregation in the Southern Baptist South of the 1950's and 60's and how those weaknesses continue to affect us today (all for a book that I am trying to write), I have stumbled across an unexpected culprit that has caused me to raise my eyebrows a bit. In my reading, interviewing, studying, and praying, I have come to believe that a major reason that people could fill churches all across the South on Sunday and then treat others horribly just because of the color of their skin without feeling conviction was because of the gospel that was preached and believed. If your view of the "gospel" is that it is mostly a set of propositions that you agree with so that you can go to heaven when you die (i.e., eternal life) and salvation cannot be lost no matter what you do, then the commands of Scripture about loving others will be ignored when they bump up against a culture that ultimately gives you your identity, especially when that culture tells you that the "other" is inferior to you. What is there to fear? You're going to heaven. Of course, fear came in when you committed really bad sins like drinking alcohol, dancing, or broke any sexual taboos. So, belief and lifestyle were connected on some issues but not others, even though those other issues were just as biblical, if not moreso in some cases. This hypocrisy became a major theological problem and it is still embedded in the "gospel" we preach and the theology that we believe. We've never dealt with it adequately. We still face a theological separation between belief and behavior because we desire and offer heaven without the cross. Unfortunately, this separation has weakened our churches to the point of impotence when it comes to standing against the world. This weak, cheap gospel of personal, individualistic salvation without discipleship is what allowed Southerners to be racists while they filled Southern Baptist churches.  It is what allowed the Lutheran church in Germany to turn away from the Nazi brutalities toward the Jews and even accept them as necessary. It is also what allows us today to say that we believe one thing and live a completely different way and feel no shame or conviction.  Isn't hypocrisy a great part of what the baby boomers rebelled against in the 60's? Didn't the church have a stake in that regarding how we treated others while claiming to follow Christ?  

David Fitch in The Great Giveaway says, 

In our doctrine of salvation then, evangelicals must avoid commoditizing salvation into an individualist consumerist transaction, something we have been prone to. There is a reason why it sounds intrusive to ask a stranger the question "Do you know Jesus as personal savior?" We have privatized the relationship with Jesus so as to make him into a gnosticized faith that seems isolated from everyday life. We must un-privatize our faith in Christ and reconnect our relationship with God through Christ to a way of life that we can invite people into and a movement of God in history. Then we can ask, "Do you have a place where you can ask questions about life?" "Do you know a story that can make sense of your life?" When we do this, we focus away from scaring people out of hell to inviting people into a compelling way of life. We realize that making salvation about being saved from hell irrespective of being saved to new life cheapens it into a piece of individualist knowledge, bordering on Gnositicism, that does not take root in embodied lives.

In postmodernity, truth is about character. Religious truth can no longer be relegated to the realm of private feeling or preference. This is because modern science, which pushed it there originally, no longer reigns supreme. Truth is in the living. Any evangelism therefore that separates one's renewed legal status before God from the new life we have in Christ strips the gospel of its power for a postmodern evangelism. For the postmodern world, justification cannot be separated from sanctification and sanctification cannot be separated from a living people of God. The basis for a compelling Christian account of salvation in postmodernity is a changed life among a living community of Christ. (58-59).

Random Thinking

Last night, I couldn't get to sleep. My mind was racing. Finally, I drifted off, but not before I ran through a dozen different subjects. I've been told by friends that I have adult ADD. Maybe so. It would explain a lot. Normally, I write essays for this blog because it is really rewarding for me to lock in on one topic and explore it and I use it as a teaching platform for my church. Today, I'll take you on a random tour of what I'm thinking about in classic, stream-of-consciousness form. Each of these thoughts could be a blogpost all their own and they have been building up in my head. So, I think I'll clean out my brain a little so that I can think more clearly and start over.

I'm going back to India at the end of next month. Around midnight last night, I called Thom Wolf in India and talked with him for awhile. It was almost noon there. He was my professor and intellectual mentor in school back when I lived in San Francisco and he lives in New Delhi. We will go north to the Himalayas and do our normal thing with the ministries there, and then possibly travel with him for a couple of days to the south of India to meet some people doing very interesting things.

I am working through Paul's letter to the Philippians right now in my Bible study and my preaching. I am also writing essays to go along with each topic. Philippians is a great letter to address the "God as a means to an end" syndrome that plagues contemporary Christianity. I am thinking of releasing the essays after I am through with this. It has been really interesting. Today, I am working on one called "Chains" about how Paul volunteered to put himself in less than ideal situations so that the gospel would be spread to others through his life and suffering. Check out Philippians 1:7-14. Am I willing to do the same? 

"According to some estimates, Christians in developed Western countries now represent only 37 percent of believers worldwide. As I travel and also read chruch history, I have observed a pattern, a strange historical phenomenon of God 'moving' geographically from place to place: from the Middle East to Europe to North America to the developing world. My theory is this: God goes where He's wanted." ~ Philip Yancey, Finding God in Unexpected Places. 

I ran across a fascinating article today on urban development in post-Katrina New Orleans on Newgeography.com by Andres Duany.  Duany, of Cuban descent, says that "New Orleans is not among the most haphazard, poorest or misgoverned American cities, but rather the most organized, wealthiest, cleanest, and competently governed of the Caribbean cities."  He says that New Orleans is not really an American city at all. Rather, it is a Caribbean city.  Jimmy Buffett, after Katrina hit, said that the northern Gulf of Mexico is actually the northern part of the Caribbean, not the Southern part of the U.S.  I agree. Being from there, it is different that the rest of the country, and I love it. Totally different way of thinking, worldview, and lifestyle. Maybe this is why Baptists have had so much trouble reaching the Gulf Coast?  Hmmm. 

My two favorite songs on my ipod right now are "Rocket Man" by Angie Aparo and "A Change is Gonna Come" by Ben Sollee. They are both cover songs, but the music and vocals are really intriguing. If you haven't heard either of these guys, check them out.  Here's a live version of "Rocket Man." I think about this when I am travelling too much.

And, Ben Sollee on the cello.  Yes, the cello.  This is amazing.

This week marks the 3 year anniversary of us finding a lump on Caelan's chest that was a cancerous tumor. It has been a hard three years, but I praise God everyday for His faithfulness. Last night, Erika told me that the little 3 year old girl that my family has been praying for since we saw her at Caelan's last scans died last week. Her name was Cassie. My heart was broken over that. Maybe that is why I keep singing "A Change is Gonna Come." Ben Sollee, covering Sam Cooke, says he doesn't know what's beyond the sky. I do, and more and more each day I pray that God's Kingdom come.

"As heretical as it sounds today, it is probably worth telling Americans that you don't need Jesus to have better families, finances, health, or even morality. Coming to the cross means repentance - not adding Jesus as a supporting character for an otherwise decent script but throwing away the script in order to be written into God's drama. It is death and resurrection, not coaching and makovers." Michael Horton, Christless Christianity.

Baseball season is about to start. I really don't like baseball. Too slow for my taste. During the dead of summer, it is almost like there are no sports going on. I'm just waiting for football. Although, our church has formed THREE softball teams with about 50 players and they'll be playing mostly on Monday nights, so I am glad for the fact that a lot of people from our church will be hanging out together and building relationships. Being blind in my right eye caused me to never play baseball because I have no depth perception, so maybe that is why I don't like it. I do plan to play summer league basketball, though. 

The groundbreaking for our church's new building is April 5, right before we have a huge neighborhood Easter Egg Hunt. We've been reaching a lot of teenagers in our community lately, and God really moved in their lives at a youth retreat that we had this past weekend. Several came to Christ and many more opened their hearts to Jesus. We have also started tutoring, GED classes, and are helping with job placement.  God is doing some amazing things. The building is just a tool to help us with this, and it should be finished by October. I'll be very happy.

I keep watching Jon & Kate plus Eight. I don't know why. Erika keeps asking why I stop there when we are watching TV and I have the remote and I told her that I really can't believe how mean Kate is to Jon and I can't fathom how they manage eight kids like that. Wow. It's like a car wreck. I have four kids of my own. Do I really need to watch someone else's stress? Strangely, I'm drawn to it. That, and Clean House, which is about people who live in an unfathomable mess.  I guess that it is cathartic to see other people's stress and mess instead of my own.  Normally, these shows come on right after we put the kids to bed. Hmmm.

I turned in my taxes yesterday and I'm trying to get some insurance stuff taken care of. It's a pain and seems to be taking forever. Car tags have to be paid on Monday and I'm doing a TV interview tomorrow for a local religious broadcasting station about our work in India. I lump all of that together because it all feels about the same to me - stuff I have to do that I don't like doing. I'm not just trying to be humble about the TV thing either. I HATE stuff like that. Communication should be two-way and interactive with feedback, not captured on a television for people to pick over and misinterpret as they wish. Maybe I'm just insecure. 

Books I'm reading right now (they happen to all be "Christian" books, which is not good - I need to vary things up a bit and learn from some other disciplines):

• Finding God in Unexpected Places by Philip Yancey - picked it up in the airport last week. Yancey writes essays about where he sees God working in the world. Excellent.
• Christless Christianity by Michael Horton - states that the American church has given itself over to an alternative gospel that he calls, therapuetic moralistic deism.
• No Place for Truth - Or Whatever Happened to Evangelical Theology by David Wells. This came out about 15 years ago, but it was recommended to me by a friend of mine. It is pretty dense, but a good read. Makes some of the same claims as Horton, but from a historical perspective.
• People of the Dream: Multiracial Congregations in the United States by Michael O. Emerson. Just picked this one up.

My church is always heavy on my mind and my heart. I graduated from seminary over 9 years ago. I've been the lead pastor of our church for 3 1/2 years. I'm realizing more and more each day that I am not smart enough, talented enough, entertaining enough, or gifted enough to do what needs to be done, no matter how many books I read. God has to work through me. I need Him. I carry the weight of people's struggles pretty intensely. I greatly desire for people to walk with the Lord and to glorify Him and I want our church to hunger after Christ with their whole lives and to reach people who do not know Jesus. But, I am really having to pray about this and release it to the Lord. I can't make anyone do anything. I am completely powerless to make anything happen. God has to do it.  I have always known that intellectually. I am learning that emotionally and spiritually and it isn't easy, believe it or not.

Ashtyn has started soccer.

I have great kids and an amazing wife who listens to me go on and on about everything that I am thinking about. She is really patient and she always gives me great feedback. I do not deserve her, and I'm not just saying that because it is what I am expected to say. She's really something. She texted me two days ago and said that we should go on the mission trip with the youth group this summer. I told her that I agreed. Not many mother's of four kids would do that. 

My city, Montgomery, just elected a new mayor in a special election a couple of weeks ago. In his election night interview, he said that he hoped that he would "rule" well.  Rule #1 in American politics: Never tell the people that you plan to "rule" them. It doesn't sit well in a democracy. Then, he said that he was pushing the inauguration back a week because he was taking his family to the beach. Rule #2:  When we are in a severe recession, don't tell the people that just elected you that you would begin to rule, er, serve them, but first, you have to go to the beach.  Go to the beach in a few months AFTER you have worked for them for a little while. Wow.

Look, a BUTTERFLY!!!! Sorry, had to get that out. Does anyone ever feel that way? Random as can be.

I've lost 10 pounds in the past two weeks and I don't know how. I guess that I haven't been eating as much. Duh. Stress? Busyness? I don't know, but I'll take it. I could stand to lose a lot more.

____________________________________________________

Well, that's about it. Not really, but I figure that no one is still reading at this point, so I might as well stop. Believe it or not, engaging in an exercise in complete randomness actually made me feel better. So, I leave you with a picture of my kids that I really love. 

God is good, by the way.  And, He's always working in every thing. Big, little, important, mundane. God is always at work.

 

Why Do Baptists Avoid San Francisco, New Orleans, New York City, etc. . . ?

Really, why do we have such a problem ministering in the cities?

My time in San Francisco last week was amazing. Ashtyn and I had a great time together and we will never forget it. I know my daughter much better than I did before and I am incredibly impressed with her. She is unbelievably smart, charming, and interesting. I can't wait to see the woman that she is going to become. An added bonus of our trip was that we got to stay in the home of Eric and Linda Bergquist. Eric is the director of the Page Street Baptist Center in San Francisco and Linda is a church planter strategist for the SF Bay Area with NAMB and the California Baptist State Convention. I knew them back when I was in seminary at GGBTS and they graciously invited Ashtyn and me to stay with them while we did the tourist thing. One of the favorite parts of our day, however, was when we got to sit and Linda and Eric's kitchen table each night and talk about what the Lord was doing in the Bay Area.  God is moving.

Churches are being planted as God is placing it on the hearts of individuals and teams to move to the Bay Area. Responsiveness to the gospel is beginning to grow. The San Francisco Bay Area is really like another country and we should treat it as such from a missiological perspective. 6.5 million people live in the Bay Area and every nation in the world is represented. The population is only 2% evangelical Christian. Many are resistent to the gospel, but many are also open, especially among immigrant groups. Unfortunately, there are only 3 SBC churches that are primarily english speaking in the city of San Francisco with it's population of 750,000 people. Linda and Eric and the others working with them are trying to change that.

Ministry in this area is very difficult. Many church planters come and go. However, it is not impossible. More resources and more church planting teams are needed. Really, a great need would be for Christians who can work and support themselves to move out to the Bay Area with an intentional plan to be a part of a church plant. Could we provide theological/missiological training to people who want to move to and work in the Bay Area so that they could help churches grow and reach those communities? Could local associations and state conventions in other parts of America partner with Southern Baptists in the Bay Area? There are SBC associations out there and an SBC seminary along with the state convention, yet not one state convention or local association in AMERICA has a partnership with what Baptists are trying to do in San Francisco. Why is that?  Alabama, my state, has 4 million people. We have over 3,000 Southern Baptist churches. We have over 80 local associations. We have a state convention with 66 state missionaries. We keep tens of millions of dollars of our cooperative program money in our state, not to mention the millions upon millions that we keep in our churches to spend on ourselves. Still, the number of Christians in Alabama is DECREASING instead of increasing. Is this a good investment?

However, if we can figure out how to reach cities like San Francisco, New Orleans, New York City, Los Angeles, Boston, etc., then won't we see a change in America as a whole?  The Apostle Paul seemed to understand this when he went to the cities of the Roman Empire to establish churches. He knew that if he reached the cities, he would reach the countryside as well. Why don't we do the same?

Southern Baptists struggle in these cities (even though we have seminaries in SF and New Orleans) because we, as a whole, really don't want to be there it seems. We are more comfortable in the suburbs or rural areas where life makes sense to us. We struggle to go cross-cultural because at that point, we have to change. We have to stop thinking about things in ways most comfortable to us and begin to incarnate the gospel, putting ourselves in the shoes of others. We have to sacrifice. We have to admit that life is not all about us and our needs and our desires. This is difficult for Southern Baptists as it is with most Christians. Yet, isn't this what God calls us to? 

I fear that America has already succumbed to the homosexual agenda that is so accepted in San Francisco. The battle has been lost, even though we do not see it yet. Public opinion has turned.  I truly believe that gay marriage and homosexual rights will be established in America in the very near future. The evangelical church must learn how to minister in this environment or we will be overwhelmed by it.  Yelling at homosexuals has not worked. How do we minister to them with the truth of the gospel and the love of Christ?  San Francisco is a great place to learn. What would it look like if 10 Southern Baptist associations partnered with Southern Baptists in San Francisco to plant 5 new churches over the next 2-3 years? What if those churches that were planted then began to support other church plants and you brought some more associations or churches on board? Within 10 years, you could possibly see an additional 40-50 churches in the SF Bay Area!  That would make a HUGE difference in the spiritual climate of this region that is so important to the future of America culturally, spiritually, and economically.

What if we did the same in New Orleans, LA by partnering with the local association and the seminary there? Many seminary students at NOBTS go there to get an education and then try to get out of the city as quickly as possible. What if we sent some folks there who truly loved New Orleans and its people and weren't just looking to pastor a church somewhere in rural Mississippi?  What if we had families move there and partner with church planters sponsored by local associations throughout the South? How different would New Orleans be in just a few years?

What about the great cities of the north? What if a group of churches worked together to support a church plant in New York City? What if state conventions appropriated some of the millions of dollars that they kept from CP giving and put it toward church planting in urban areas in the northeast, led by the believers that were already there? What we we moved to these areas with the idea that we were going to incarnate the gospel into these cultures, we were going to work and build relationships, and we were going to see the Kingdom come?

What if our missions dollars were used more directly for missions instead of for us?

Anyway, those are some thoughts. Now, for some pictures from the trip:

  

  

  

  

     

Crumbling Housing Market

My last post addressed how America is going to be reshaped by the financial crisis and I looked at some ways that the church could respond.  Today, I primarily wanted to show you this graph of falling home prices and point you to this excellent article that should scare the pants off of you and cause you to look to Jesus alone if you are a Christian:

 http://www.financialsense.com/editorials/quinn/2009/0218.html (HT: John Stickley)

God has a purpose for His Church in all of this if we would but open our eyes and be salt and light. I believe that He has a purpose for the local church that I pastor in our community as people begin to struggle. Isaiah 58 is a guiding passage for me in all of this.  Unless my hope is in the Lord, I will not be able to offer hope to others. Unless I am looking to Christ, I will not be able to point others to Christ. We need to be aware of what is happening in our nation and help people trust in Christ instead of what is fading away.

More on this later . . .